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<blockquote data-quote="genc_kalem" data-source="post: 180576" data-attributes="member: 15919"><p><strong>Domestic and foreign threats – some battles and night raids</strong></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><span style="color: red"><strong>DOMESTIC AND FOREIGN THREATS – SOME BATTLES AND NIGHT RAIDS </strong></span></span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px">The Prophet (pbuh) did not attack those Quraishi idolaters who displayed hostile attitudes to him and the other Muslims. He did not take revenge on them, but told the Muslims who faced insults, tortures and hardships to be patient. The revelations sent in this period were mainly composed of advice to be patient. Apart from the positive environment during the early years of the new period in Medina after the hijrah, hardships were also experienced. The idolaters of Mecca were determined to disturb the Muslims in Medina as well. Most of the local people of Medina had sincerely accepted Islam, but there were some hypocrites among them. The Jewish families living in the environs of the city appeared to participate in the agreement, but they were causing problems whenever they could and were ready to display hostility, such as betrayal. </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px">Soon after the emigration, the prominent Quraishi members Abu Sufyan and Ubay ibn Halaf sent a letter to the Muslims of Medina. They stated that it was wrong for the Muslims to protect and help Prophet Muhammad, but that they should abandon such an attitude; if they did not do this hostilities might break out between the two cities. In response to this letter, Ka'b ibn Malik wrote a poem that refused to comply with the demands of the idolaters. In the meantime, the Quraishis started to impose some economic measures on Medina. The news of the emigration of Prophet Muhammad and his companions spread throughout almost all of the Arabian Peninsula. Many tribes followed the manner and message of the Prophet; the people who could not emigrate or who had to secret their Islamic faith waited for new developments. Meanwhile, a verse was sent that stated that any believers who underwent torture could stage armed counterattacks:<em><strong> "Sanction is given unto those who fight because they have been wronged; and Allah is indeed able to give them victory. Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helps one who helps Him. Lo! Allah is Strong, Almighty." (Al-Hajj, 22/39-40). In a period of nearly one year, starting from seven months after the emigration (Ramadan 1 / March 623),</strong></em> </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px">Prophet Muhammad carried out some military operations to protect the Muslims from the threat of the Quraishis; to show the Quraishis that the Muslims were also strong the Sifulbahr nighttime raid, commanded by Hamza the Rabig nighttime raid commanded by Ubayda ibn Harith, the Harrar nighttime raid commanded by Sa'd ibn Abu Vaqqas, the Battle of Abva (Vaddan), the Battle of Buvat and the Battle of Ushayra were all carried out during this period. The Muslim soldiers traveled along the paths of the Quraishi caravans, but they did not strike at any point, nor did they bother the caravans of other tribes or groups. With these military operations, Mecca and Medina, which were in fact at war with each other, began to experience a period in which the rules of engagement were valid. </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px">This condition lasted until the Treaty of Hudaibiyah. Seventeen months after the emigration (Rajab, 2 / January 624), troops commanded by Abdullah ibn Jahsh were sent to Batn-i Nahla to attack a Quraishi caravan that was returning from Yemen; one person was killed, with two people being taken prisoner. According to some accounts, although this nighttime raid was primarily carried out for attaining intelligence, Prophet Muhammad also wanted to intimidate the Quraishi idolaters.</span></span></p></blockquote><p></p>
[QUOTE="genc_kalem, post: 180576, member: 15919"] [b]Domestic and foreign threats – some battles and night raids[/b] [FONT=Times New Roman][SIZE=4][COLOR=red][B]DOMESTIC AND FOREIGN THREATS – SOME BATTLES AND NIGHT RAIDS [/B][/COLOR][/SIZE][/FONT] [FONT=Times New Roman][SIZE=4]The Prophet (pbuh) did not attack those Quraishi idolaters who displayed hostile attitudes to him and the other Muslims. He did not take revenge on them, but told the Muslims who faced insults, tortures and hardships to be patient. The revelations sent in this period were mainly composed of advice to be patient. Apart from the positive environment during the early years of the new period in Medina after the hijrah, hardships were also experienced. The idolaters of Mecca were determined to disturb the Muslims in Medina as well. Most of the local people of Medina had sincerely accepted Islam, but there were some hypocrites among them. The Jewish families living in the environs of the city appeared to participate in the agreement, but they were causing problems whenever they could and were ready to display hostility, such as betrayal. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=4]Soon after the emigration, the prominent Quraishi members Abu Sufyan and Ubay ibn Halaf sent a letter to the Muslims of Medina. They stated that it was wrong for the Muslims to protect and help Prophet Muhammad, but that they should abandon such an attitude; if they did not do this hostilities might break out between the two cities. In response to this letter, Ka'b ibn Malik wrote a poem that refused to comply with the demands of the idolaters. In the meantime, the Quraishis started to impose some economic measures on Medina. The news of the emigration of Prophet Muhammad and his companions spread throughout almost all of the Arabian Peninsula. Many tribes followed the manner and message of the Prophet; the people who could not emigrate or who had to secret their Islamic faith waited for new developments. Meanwhile, a verse was sent that stated that any believers who underwent torture could stage armed counterattacks:[I][B] "Sanction is given unto those who fight because they have been wronged; and Allah is indeed able to give them victory. Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helps one who helps Him. Lo! Allah is Strong, Almighty." (Al-Hajj, 22/39-40). In a period of nearly one year, starting from seven months after the emigration (Ramadan 1 / March 623),[/B][/I] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=4]Prophet Muhammad carried out some military operations to protect the Muslims from the threat of the Quraishis; to show the Quraishis that the Muslims were also strong the Sifulbahr nighttime raid, commanded by Hamza the Rabig nighttime raid commanded by Ubayda ibn Harith, the Harrar nighttime raid commanded by Sa'd ibn Abu Vaqqas, the Battle of Abva (Vaddan), the Battle of Buvat and the Battle of Ushayra were all carried out during this period. The Muslim soldiers traveled along the paths of the Quraishi caravans, but they did not strike at any point, nor did they bother the caravans of other tribes or groups. With these military operations, Mecca and Medina, which were in fact at war with each other, began to experience a period in which the rules of engagement were valid. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=4]This condition lasted until the Treaty of Hudaibiyah. Seventeen months after the emigration (Rajab, 2 / January 624), troops commanded by Abdullah ibn Jahsh were sent to Batn-i Nahla to attack a Quraishi caravan that was returning from Yemen; one person was killed, with two people being taken prisoner. According to some accounts, although this nighttime raid was primarily carried out for attaining intelligence, Prophet Muhammad also wanted to intimidate the Quraishi idolaters.[/SIZE][/FONT] [/QUOTE]
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