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  1. #1
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    From the Risale-i Nur Collection

    THE WORDS

    The First Word

    Bismillah, “In the Name of God,” is the start of all things good. We too shall start with it. Know,
    O my soul! Just as this blessed phrase is a mark of Islam, so too it is constantly recited by all
    beings through their tongues of disposition. If you want to know what an inexhaustible strength,
    what an unending source of bounty is Bismillah, listen to the following story which is in the form
    of a comparison. It goes like this:
    Someone who makes a journey through the deserts of Arabia has to travel in the name of a tribal

    chief and enter under his protection, for in this way he may be saved from the assaults of bandits
    and secure his needs. On his own
    The Words / First Word - p.16
    he will perish in the face of innumerable enemies and needs. And so, two men went on such a
    journey and entered the desert. One of them was modest and humble, the other proud and
    conceited. The humble man assumed the name of a tribal chief, while the proud man did not. The
    first travelled safely wherever he went. If he encountered bandits, he said: “I am travelling in the
    name of such-and-such tribal leader,” and they did not molest him. If he came to some tents, he
    was treated respectfully due to the name. But the proud man suffered indescribable calamities
    throughout his journey. He both trembled before everything and begged from everything. He was
    abased and became an object of scorn.

    My proud soul! You are the traveller, and this world is a desert. Your impotence and poverty
    have no lim it, and your enemies and needs are endless. Since it is thus, take the name of the PreEternal Ruler and Post-Eternal Lord of the desert and be saved from begging before the whole
    universe and trembling before every event.

    Yes, this phrase is a treasury so blessed that your infinite impotence and poverty bind you to an
    infinite power and mercy; it makes your impotence and poverty a most acceptable intercessor at
    the Court of One All-Powerful and Compassionate. The person who acts saying, “In the Name of
    God,” resembles someone who enrolls in the army. He acts in the name of the government; he
    has fear of no one; he speaks, performs every matter, and withstands everything in the name of
    the law and the name of the government.

    At the beginning we said that all beings say “In the Name of God” through the tongue of
    disposition. Is that so?
    Indeed, it is so. If you were to see that a single person had come and had driven all the inhabitants
    of a town to a place by force and compelled them to work, you would be certain that he had not
    acted in his own name and through his own power, but was a soldier, acting in the name of the
    government and relying on the power of the king.

    In the same way, all things act in the name of Almighty God, for minute things like seeds and
    grains bear huge trees on their heads; they raise loads like mountains. That means all trees say:
    “In the Name of God,” fill their hands from the treasury of mercy, and offer them to us. All
    gardens say: “In the Name of God,” and become cauldrons from the kitchens of Divine power in
    which are cooked numerous varieties of different foods. All blessed animals like cows, camels,
    sheep, and goats, say: “In the Name of God,” and produce springs of milk from the abundance of
    mercy, offering us a most delicate and pure food like the water of life in the name of the Provider.
    The roots and rootlets, soft as silk, of plants, trees, and grasses say: “In the Name of God,” and
    pierce and pass through hard rock and earth.
    The Words / First Word - p.17
    Mentioning the name of God, the name of the Most Merciful, everything becomes subjected to

    them. The roots spreading through hard rock and earth and producing fruits as easily as the
    branches spread through the air and produce fruits, and the delicate green leaves retaining their
    moisture for months in the face of extreme heat, deal a slap in the mouths of Naturalists and jab a
    finger in their blind eyes, saying: “Even heat and hardness, in which you most trust, are under a
    command. For like the Staff of Moses, each of those silken rootlets conform to the command of,
    And We said, O Moses, strike the rock with your staff,
    1
    and split the rock. And the delicate leaves
    fine as cigarette paper recite the verse, O fire be coolness and peace
    2
    against the heat of the fire,
    each like the members of Abraham (UWP).
    Since all things say: “In the Name of God,” and bearing God’s bounties in God’s name, give
    them to us, we too should say: “In the Name of God.” We should give in the name of God, and
    take in the name of God. And we should not take from heedless people who neglect to give in
    God’s name.

    Question: We give a price to people, who are like tray-bearers. So what price does God want,
    Who is the true owner?
    The Answer: Yes, the price the True Bestower of Bounties wants in return for those valuable
    bounties and goods is three things: one is remembrance, another is thanks, and the other is
    reflection. Saying, “In the Name of God” at the start is remembrance, and, “All praise be to God”
    at the end is thanks. And perceiving and thinking of those bounties, which are priceless wonders
    of art, being miracles of power of the Unique and Eternally Besought One and gifts of His mercy,
    is reflection. However foolish it is to kiss the foot of a lowly man who conveys to you the
    precious gift of a king and not to recognize the gift’s owner, it is a thousand times more foolish to
    praise and love the apparent source of bounties and forget the True Bestower of Bounties.
    O my soul! If you do not wish to be foolish in that way, give in God’s name, take in God’s name,
    begin in God’s name, and act in God’s name. And that’s the matter in a nutshel..

    The Words / The Second Station of the Fourteenth Flash - p.18
    The Second Station of the Fourteenth Flashes
    This, which has been included here because of its relevance, concerns six of the thousands
    of mysteries contained in In the Name of God, the Merciful, the Compassionate.
    ‘In the Name of God, the Merciful, the Compassionate’

    NOTE: A bright light from In the Name of God, the Merciful, the Compassionate
    concerning Divine Mercy appeared to my dull mind from afar. I wanted to record it for
    myself in the form of notes, and to hunt it down and capture it, and circumscribe the light
    with twenty to thirty Mysteries. But unfortunately I was not able to do this at the present

    time and the twenty or thirty Mysteries were reduced to five or six.
    When I say: “Oh, man!”, I mean myself. And while this lesson is directed particularly to
    my own soul, I refer it as the Second Station of the Fourteenth Flash for the approval of
    my meticulous brothers in the hope that it may benefit those with whom I am connected
    spiritually and whose souls are more prudent than mine. This lesson looks to the heart
    more than the mind, and regards spiritual pleasure rather than rational proofs.
    In the Name of God, the Merciful, the Compassionate.
    [The Queen] said: “Ye chiefs! Here is-delivered to me-a letter worthy of respect. It is
    from Solomon, and is [as follows]:‘In the Name of God, the Merciful, the
    Compassionate.’”
    1
    A number of mysteries will be mentioned in this Station.
    FIRST MYSTERY
    I saw one manifestation of In the Name of God, the Merciful, the Compassionate as follows:
    On the face of the universe, the face of the earth, and the face of man are three Stamps of
    dominicality one within the other and each showing samples of the others.
    ____________________

    The Words / The Second Station of the Fourteenth Flash - p.19
    T h e F i r s t is the Great Stamp of Godhead, which is manifest through the mutual assistance,
    co-operation, and embracing and corresponding to one another of beings in the totality of the
    universe. This looks to In the Name of God.
    T h e S e c o n d is the Great Stamp of Divine Mercifulness, which is manifest through the
    mutual resemblance and proportion, order, harmony, favour and compassion in the disposal,
    raising and administration of plants and animals on the face of the earth. This looks to In the
    Name of God, the Merciful.

    T h e n there is the Exalted Stamp of Divine Compassionateness, which is manifest through the
    subtleties of Divine beneficence, fine points of Divine clemency, and rays of Divine compassion
    on the face of man’s comprehensive nature. This looks to the Compassionate in In the Name of
    God, the Merciful, the Compassionate.

    That is to say, In the Name of God, the Merciful, the Compassionate is the sacred title of three
    Stamps of Divine Oneness, which form a luminous line on the page of the world, and a strong
    cord, and shining filament. That is, through being revealed from above, the tip of In the Name of
    God, the Merciful, the Compassionate rests on man, the fruit of the universe and miniature copy
    of the world. It binds the lower world to the Divine Throne. It is a way for man to ascend to the
    Divine Throne.

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  2. #2
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    Cevap: From the Risale-i Nur Collection

    The Second Word
    In the Name of God, the Merciful, the Compassionate.
    Those who believe in the Unseen.
    1
    If you want to understand what great happiness and bounty, what great pleasure and ease are to
    be found in belief in God, listen to this story which is in the form of a comparison:
    One time, two men went on a journey for both pleasure and business. One set off in a selfish,
    inauspicious direction, and the other on a godly, propitious way.
    Since the selfish man was both conceited, self-centred, and pessimistic, he ended up in what
    seemed to him to be a most wicked country due to his pessimism. He looked around and
    everywhere saw the powerless and the unfortunate lamenting in the grasp of fearsome bullying
    tyrants, weeping at their destruction. He saw the same grievous, painful situation in all the places
    he travelled. The whole country took on the form of a house of mourning. Apart from becoming
    drunk, he could find no way of not noticing this grievous and sombre situation. For everyone
    seemed to him to be an enemy and foreign. And all around he saw horrible corpses and
    despairing, weeping orphans. His conscience was in a state of torment.
    The other man was godly, devout, fair-minded, and with fine morals so that the country he came
    to was most excellent in his view. This good man saw universal rejoicing in the land he had
    entered. Everywhere was a joyful festival, a place for the remembrance of God overflowing with
    rapture and happiness; everyone seemed to him a friend and relation. Throughout the country he
    saw the festive celebrations of a general discharge from duties accompanied by cries of good
    wishes and thanks. He also heard the sound of a drum and band for the enlistment of soldiers with
    happy calls of “God is Most Great!” and “There is no god but God!” Rather than being grieved at
    the suffering of both himself and all the people like the first miserable man, this fortunate man
    was pleased and happy at both his own joy and that of all the inhabitants. Furthermore, he was
    able to do some profitable trade. He offered thanks to God.
    ____________________
    1. Qur’an, 2:3.
    The Words / Second Word - p.28
    After some while he returned and came across the other man. He understood his condition, and
    said to him: “You were out of your mind. The ugliness within you must have been reflected on
    the outer world so that you imagined laughter to be weeping, and the discharge from duties to be
    sack and pillage. Come to your senses and purify your heart so that this calamitous veil is raised
    from your eyes and you can see the truth. For the country of an utterly just, compassionate,
    beneficent, powerful, order-loving, and kind king could not be as you imagined, nor could a
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    Biz ise hem insancasina,Hem muslumancasina yaşamak istiyoruz.Bediuzzaman..

  3. #3
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    Cevap: From the Risale-i Nur Collection

    country which demonstrated this number of clear signs of progress and achievement.” The
    unhappy man later came to his senses and repented. He said, “Yes, I was crazy through drink.
    May God be pleased with you, you have saved me from a hellish state.”
    O my soul! Know that the first man represents an unbeliever, or someone depraved and heedless.
    In his view the world is a house of universal mourning. All living creature are orphans weeping at
    the blows of death and separation. Man and the animals are alone and without ties being ripped
    apart by the talons of the appointed hour. Mighty beings like the mountains and oceans are like
    horrendous, lifeless corpses. Many grievous, crushing, terrifying delusions like these arise from
    his unbelief and misguidance, and torment him.
    As for the other man, he is a believer. He recognizes and affirms Almighty God. In his view this
    world is an abode where the Names of the All-Merciful One are constantly recited, a place of
    instruction for man and the animals, and a field of examination for man and jinn. All animal and
    human deaths are a demobilization. Those who have completed their duties of life depart from
    this transient world for another, happy and trouble-free, world so that place may be made for new
    officials to come and work. The birth of animals and humans marks their enlistment into the
    army, their being taken under arms, and the start of their duties. Each living being is a joyful
    regular soldier, an honest, contented official. And all voices are either glorification of God and
    the recitation of His Names at the outset of their duties, and the thanks and rejoicing at their
    ceasing work, or the songs arising from their joy at working. In the view of the believer, all
    beings are the friendly servants, amicable officials, and agreeable books of his Most Generous
    Lord and All-Compassionate Owner. Very many more subtle, exalted, pleasurable, and sweet
    truths like these become manifest and appear from his belief.
    That is to say, belief in God bears the seed of what is in effect a Tuba-Tree of Paradise, while
    unbelief conceals the seed of a Zakkum-Tree of Hell.
    That means that salvation and security are only to be found in Islam and belief. In which case, we
    should continually say, “Praise be to God for the religion of Islam and perfect belief.”

    The Words / Third Word - p.29
    The Third Word
    In the Name of God, the Merciful, the Compassionate.
    O you people, worship...
    1
    If you want to understand what great profit and happiness lie in worship, and what great loss and
    ruin lie in vice and dissipation listen to and take heed of the following story which is in the form
    of a comparison:
    One time, two soldiers received orders to proceed to a distant city. They set off and travelled
    together until the road forked. At the fork was a man who said to them, “The road on the right
    causes no loss at all, and nine out of ten of those who take it receive a high profit and experience
    great ease. While the road on the left provides no advantages, and nine out of ten of its travellers make a loss. But they are the same as regards distance. Only there is one difference: those who
    take the left-hand road, which has no rules and no one in authority, travel without baggage and
    arms. They feel an apparent lightness and deceptive ease. Whereas those travelling on the righthand road, which is under military order, are compelled to carry a kit-bag full of nutritious rations
    four okkas or so in weight and a superb army rifle of about two kiyyes
    2
    which will overpower and
    rout every enemy...”
    After the two soldiers had listened to what this instructive man had to say, the fortunate one took
    the road to the right. He loaded the weight of one batman onto his back, but his heart and spirit
    were saved from thousands of batmans of fear and feeling obliged to others. As for the other,
    luckless, soldier, he left the army. He did not want to conform to the order, and he went off to the
    left. He was released from bearing a load of one batman, but his heart was constricted by
    thousands of batmans of indebtedness, and his spirit crushed by innumerable fears. He proceeded
    on his way both begging from everyone and trembling before every object and every event until
    he reached his destination. And there he was punished as a mutineer and a deserter.
    ____________________
    1. Qur’an, 2:21.
    2. 1 okka = approx. 2.8 lbs. or 1,300 grams. Kiyye, another name for okka. 1 batman = 2 - 8 okkas or 5 - 30 lbs. [Tr.]
    The Words / Third Word - p.30
    As for the soldier who loved the order of the army, had guarded his kit-bag and rifle, and taken
    the right-hand road, he had gone on his way being obliged to no one, fearing no one, and with an
    easy heart and conscience until he reached the city he was seeking. There he received a reward
    worthy of an honourable soldier who had carried out his duty faithfully.
    O rebellious soul, know that one of those two travellers represents those who submit to the
    Divine Law, while the other represents the rebellious and those who follow their own desires.
    The road is the road of life, which comes from the Spirit World, passes through the grave, and
    carries on to the hereafter. As for the kit-bag and rifle, they are worship and fear of God. There is
    an apparent burden in worship, but there is an ease and lightness in its meaning that defies
    description. For in the prescribed prayers the worshipper declares, “I bear witness that there is no
    god but God.” That is to say, he finds the door of a treasury of mercy in everything because he is
    believing and saying, “There is no Creator and Provider other than Him. Harm and benefit are in
    His hand. He is both All-Wise; He does nothing in vain, and He is All-Compassionate; His
    bounty and mercy are abundant.” And he knocks on the door with his supplication. Moreover, he
    sees that everything is subjugated to the command of his own Sustainer, so he takes refuge in
    Him. He places his trust in Him and relies on Him, and is fortified against every disaster; his
    belief gives him complete confidence.
    Indeed, like with every true virtue, the source of courage is belief in God, and worship. And as
    with every iniquity, the source of cowardice is misguidance.
    In fact, for a worshipper with a truly illuminated heart, it is possible that even if the globe of the
    earth became a bomb and exploded, it would not frighten him. He would watch it with
    pleasurable wonder as a marvel of the Eternally Besought One’s power.

    But when a famous degenerate philosopher with a so-called enlightened mind but no heart saw a comet in the sky, he
    trembled on the ground, and exclaimed anxiously: “Isn’t that comet going to hit the earth?” (On
    one occasion, America was quaking with fear at such a comet, and many people left their homes
    in the middle of the night.)
    Yes, although man is in need of numberless things, his capital is as nothing, and although he is
    subject to endless calamities, his power too is as nothing. Simply, his capital and power extend
    only as far as his hand can reach. However, his hopes, desires, pains, and tribulations reach as far
    as the eye and the imagination can stretch. Anyone who is not totally blind can see and
    understand then what a great profit, happiness, and bounty for the human spirit, which is thus
    impotent and weak, and needy and wanting, are worship, affirmation of God’s unity, and reliance
    on God and submission to Him.
    The Words / Third Word - p.31
    It is obvious that a safe way is preferable to a harmful way, even if the possibility of its safety is
    only one in ten. But on the way of worship, which our matter here, there is a nine out of ten
    possibility of it leading to the treasury of eternal happiness, as well as its being safe. While it is
    established by the testimony -which is at the degree of consensus- of innumerable experts and
    witnesses that besides being without benefit, and the dissolute even confess to this, the way of
    vice and dissipation ends in eternal misery. According to the reports of those who have
    uncovered the mysteries of creation this is absolutely certain.
    In Short: Like that of the hereafter, happiness in this world too lies in worship and being a
    soldier for Almighty God. In which case, we should constantly say: “Praise be to God for
    obedience to him and success,” and we should thank Him that we are Muslims...
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    Konu tebliğ tarafından (05-03-2012 Saat 17:29 ) değiştirilmiştir.
    Biz ise hem insancasina,Hem muslumancasina yaşamak istiyoruz.Bediuzzaman..

  4. #4
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    Cevap: From the Risale-i Nur Collection

    p.32
    The Fourth Word
    In the Name of God, the Merciful, the Compassionate.
    The prescribed prayers are the pillar of religion.
    1
    If you want to understand with the certainty that two plus two equals four just how valuable and
    important are the prescribed prayers, and with what little expense they are gained, and how crazy
    and harmful is the person who neglects them, pay attention to the following story which is in the
    form of a comparison:
    One time, a mighty ruler gave each of two of his servants twenty-four gold pieces and sent them
    to settle on one of his rich, royal farms two months’ distance away. “Use this money for your
    tickets,” he commanded them, “and buy whatever is necessary for your house there with it. There
    is a station one day’s distance from the farm. And there is both road-transport, and a railway, and
    boats, and aeroplanes. They can be benefited from according to your capital.” The two servants set off after receiving these instructions. One of them was fortunate so that he
    spent a small amount of money on the way to the station. And included in that expense was some
    business so profitable and pleasing to his master that his capital increased a thousandfold. As for
    the other servant, since he was luckless and a layabout, he spent twenty-three pieces of gold on
    the way to the station, wasting it on gambling and amusements. A single gold piece remained.
    His friend said to him: “Spend this last gold piece on a ticket so that you will not have to walk the
    long journey and starve. Moreover, our master is generous; perhaps he will take pity on you and
    forgive you your faults, and put you on an aeroplane as well. Then we shall reach where we are
    going to live in one day. Otherwise you will be compelled to walk alone and hungry across a
    desert which takes two months to cross.” The most unintelligent person can understand how
    foolish, harmful, and senseless he would be if out of obstinacy he did not spend that single
    remaining gold piece on a ticket, which is like the key to a treasury, and instead spent it on vice
    for passing pleasure. Is that not so?
    ____________________
    1. TirmidhI, Iman, 8; Ibn Maja, Fitan, 12; Musnad, v, 231; al-Hakim, al-Mustadrak, ii, 76
    The Words / Fourth Word - p.33
    O you who do not perform the prescribed prayers! And O my own soul, which does not like to
    pray! The ruler in the comparison is our Sustainer, our Creator. Of the two travelling servants,
    one represents the devout who perform their prayers with fervour, and the other, the heedless who
    neglect their prayers. The twenty-four pieces of gold are life in every twenty-four-hour day. And
    the royal domain is Paradise. As for the station, that is the grave. While the journey is man’s
    passage to the grave, and on to the resurrection, and the hereafter. Men cover that long journey to
    different degrees according to their actions and the strength of their fear of God. Some of the
    truly devout have crossed a thousand-year distance in a day like lightning. And some have
    traversed a fifty-thousand-year distance in a day with the speed of imagination. The Qur’an of
    Mighty Stature alludes to this truth with two of its verses.
    The ticket in the comparison represents the prescribed prayers. A single hour a day is sufficient
    for the five prayers together with taking the ablutions. So what a loss a person makes who spends
    twenty-three hours on this fleeting worldly life, and fails to spend one hour on the long life of the
    hereafter; how he wrongs his own self; how unreasonably he behaves. For would not anyone who
    considers himself to be reasonable understand how contrary to reason and wisdom such a
    person’s conduct is, and how far from reason he has become, if, thinking it reasonable, he gives
    half of his property to a lottery in which one thousand people are participating and the possibility
    of winning is one in a thousand, and does not give one twenty-fourth of it to an eternal treasury
    where the possibility of winning has been verified at ninety-nine out of a hundred?
    Moreover, the spirit, the heart, and the mind find great ease in prayer. And it is not trying for the
    body. Furthermore, with the right intention, all the other acts of someone who performs the
    prescribed prayers become like worship. He can make over the whole capital of his life to the
    hereafter in this way. He can make his transient life permanent in one respect...
    The Words / Fifth Word - p.34
    The Fifth Word
    In the Name of God, the Merciful, the Compassionate.
    Indeed, God is with those who fear Him and those who do good.
    1
    If you want to see what a truly human duty and what a natural, appropriate result of man’s
    creation it is to perform the prescribed prayers and not to commit serious sins, listen to and take
    heed of the following comparison:
    Once, at a time of general mobilization, two soldiers found themselves together in a regiment.
    One was well-trained and conscientious, the other, a raw recruit and self-centred. The
    conscientious soldier concentrated on training and the war, and did not give a thought to rations
    and provisions, for he knew that it was the state’s duty to feed and equip him, treat him if he was
    ill, and even to put the food in his mouth if the need arose. He knew that his essential duty was to
    train and fight. But he would also attend to some of the rations and equipment as part of his work.
    He would boil up the saucepans, wash up the mess-tins, and bring them. If it was then asked him:
    “What are you doing?”, he would reply: “I am doing fatigue duty for the state.” He would not
    say: “I am working for my living.”
    The raw recruit, however, was fond of his stomach and paid no attention to training and the war.
    “That is the state’s business. What is it to me?”, he would say. He thought constantly of his
    livelihood, and pursuing it would leave the regiment and go to the market to do shopping. One
    day his well-trained friend said to him:
    “Your basic duty is training and fighting, brother. You were brought here for that. Trust in the
    king; he will not let you go hungry. That is his duty. Anyway, you are powerless and wanting;
    you cannot feed yourself everywhere. And this is a time of mobilization and war; he will tell you
    that you are mutinous and will punish you. Yes, there are two duties which concern us. One is the
    king’s duty: sometimes we do his fatigue duties and he feeds us for it. The other is our duty: that
    is training and fighting, and sometimes the king helps us with it.”
    ___________________
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    Biz ise hem insancasina,Hem muslumancasina yaşamak istiyoruz.Bediuzzaman..

  5. #5
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    Cevap: From the Risale-i Nur Collection

    The Words / Fifth Word - p.35
    Of course you will understand in what danger the layabout soldier would be if he did not pay
    attention to the striving, well-trained one.
    O my lazy soul! That turbulent place of war is this stormy worldly life, and the army divided into
    regiments, human society. The regiment in the comparison is the community of Islam in this
    century. One of the two soldiers is a devout Muslim who knows the obligations of his religion and performs them, and struggles with Satan and his own soul in order to give up serious
    misdoings and not to commit sins. While the other is a degenerate wrongdoer who is so immersed
    in the struggle for livelihood that he casts aspersions on the True Provider, abandons his religious
    obligations, and commits any sins that come his way as he makes his living. As for the training
    and instruction, it is foremost the prescribed prayers and worship. And the war is the struggle
    against the soul and its desires, and against the satans among jinn and men, to deliver them from
    sin and bad morals, and save the heart and spirit from eternal perdition. And the first of the two
    duties is to give life and sustain it, while the other is to worship and beseech the Giver and
    Sustainer of life. It is to trust in Him and rely on Him.
    Indeed, whoever made and bestowed life, which is a most brilliant miracle of the Eternally
    Besought One’s art and a wonder of dominical wisdom, is the one who maintains and perpetuates
    it through sustenance. It cannot be another. Do you want proof? The most impotent and stupid
    animals are the best nourished; like fish, and worms in fruit. And it is the most helpless and
    delicate creatures who have the choicest food; like infants and the young of all species.
    For sure, it is enough to compare fish with foxes, newly born animals with wild beasts, and trees
    with animals in order to understand that licit food is obtained not through power and will, but
    through impotence and helplessness. That is to say, someone who gives up performing the
    prescribed prayers because of the struggle for livelihood resembles the soldier who abandoned his
    training and trench and went and begged in the market. But to seek ones rations from the kitchens
    of the All-Generous Provider’s mercy after performing the prayers, and to go oneself so as not to
    be a burden on others is fine and manly. It too is a sort of worship.
    Furthermore, man’s nature and spiritual faculties show that he is created for worship. For in
    respect of the power and actions necessary for the life of this world, he cannot compete with the
    most inferior sparrow. While in respect of knowledge and need, and worship and supplication,
    which are necessary for spiritual life and the life of the hereafter, he is like the monarch and
    commander of the animals.
    O my soul! If you make the life of this world the aim of your life and work constantly for that,
    you will become like the lowest sparrow. But if
    The Words / Fifth Word - p.36
    you make the life of the hereafter your aim and end, and make this life the means of it and its
    tillage, and strive in accordance with it, then you will be like a lofty commander of the animals,
    and a petted and suppliant servant of Almighty God, and His honoured and respected guest.
    Those are the two ways open to you! You can choose whichever you wish... So ask for guidance
    and success from the Most Compassionate of the Compassionate...
    
    The Words / Sixth Word - p.37
    The Sixth Word In the Name of God, the Merciful, the Compassionate.
    Verily God has purchased from the believers their persons and their property that
    Paradise might be theirs.
    1
    If you wish to understand how profitable a trade it is, and how honour-able a rank, to sell one’s
    person and property to God, to be His slave and His soldier, then listen to the following
    comparison.
    Once a king entrusted each of two of his subjects with an estate, including all necessary
    workshops, machinery, horses, weapons and so forth. But since it was a tempestuous and warridden age, nothing enjoyed stability; it was destined either to disappear or to change. The king in
    his infinite mercy sent a most noble lieutenant to the two men and by means of a compassionate
    decree conveyed the following to them:
    “Sell me the property you now hold in trust, so that I may keep it for you. Let it not be destroyed
    for no purpose. After the wars are over, I will return it to you in a better condition than before. I
    will regard the trust as your property and pay you a high price for it. As for the machinery and the
    tools in the workshop, they will be used in my name and at my workbench. But the price and the
    fee for their use shall be increased a thousandfold. You will receive all the profit that accrues.
    You are indigent and resourceless, and unable to provide the cost of these great tasks. So let me
    assume the provision of all expenses and equipment, and give you all the income and the profit.
    You shall keep it until the time of demobilization. So see the five ways in which you shall profit!
    Now if you do not sell me the property, you can see that no one is able to preserve what he
    possesses, and you too will lose what you now hold. It will go for nothing, and you will lose the
    high price I offer. The delicate and precious tools and scales, the precious metals waiting to be
    used, will also lose all value. You will have the trouble and concern of administering and
    preserving, but at the same time be punished for betraying your trust. So see the five ways in
    which you may lose! Moreover, if you sell the property to me, you become my soldier and act in
    my name. Instead of a common prisoner or irregular soldier, you will be the free lieutenant of an
    exalted monarch.”
    ____________________
    1. Qur’an, 9:111.
    The Words / Sixth Word - p.38
    After they had listened to this gracious decree, the more intelligent of the two men said:
    “By all means, I am proud and happy to sell. I offer thanks a thousandfold.”
    But the other was arrogant, selfish and dissipated; his soul had become as proud as the Pharaoh.
    As if he was to stay eternally on that estate, he ignored the earthquakes and tumults of this world.
    He said:
    “No! Who is the king? I won’t sell my property, nor spoil my enjoyment.”
    After a short time, the first man reached so high a rank that everyone envied his state. He
    received the favour of the king, and lived happily in the king’s own palace. The other by contrast
    fell into such a state that everyone pitied him, but also said he deserved it. For as a result of his
    error, his happiness and property departed, and he suffered punishment and torment.
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  6. #6
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    Cevap: From the Risale-i Nur Collection

    O soul full of caprices! Look at the face of truth through the telescope of this parable. As for the
    king, he is the Monarch of Pre-Eternity and Post-Eternity, your Sustainer and Creator. The
    estates, machinery, tools and scales are your possessions while in life’s fold; your body, spirit and
    heart within those possessions, and your outward and inward senses such as the eye and the
    tongue, intelligence and imagination. As for the most noble lieutenant, it is the Noble Messenger
    of God; and the most wise decree is the Wise Qur’an, which describes the trade we are discussing
    in this verse:
    Verily God has purchased from the believers their persons and property that Paradise might be
    theirs.
    The surging field of battle is the tempestuous surface of the world, which ceaselessly changes,
    dissolves and reforms and causes every man to think:
    “Since everything will leave our hands, will perish and be lost, is there no way in which we can
    transform it into something eternal and preserve it?”
    While engaged in these thoughts, he suddenly hears the heavenly voice of the Qur’an saying:
    “Indeed there is, a beautiful and easy way which contains five profits within itself.”
    What is that way?
    To sell the trust received back to its true owner. Such a sale yields profit fivefold.
    The First Profit: Transient property becomes everlasting. For this waning life, when given to the
    Eternal and Self-Subsistent Lord of Glory and spent for His sake, will be transmuted into eternity.
    It will yield eternal fruits. The moments of one’s life will apparently vanish and rot like kernels
    and seeds. But then the flowers of blessedness and auspiciousness will open and bloom in the
    realm of eternity, and each will also present a luminous and reassuring aspect in the Intermediate
    Realm.
    The Second Profit: The high price of Paradise is given in exchange.
    The Words / Sixth Word - p.39
    The Third Profit: The value of each limb and each sense is increased a thousandfold. The
    intelligence is, for example, like a tool. If you do not sell it to God Almighty, but rather employ it
    for the sake of the soul, it will become an ill-omened, noxious and debilitating tool that will
    burden your weak person with all the sad sorrows of the past and the terrifying fears of the future;
    it will descend to the rank of an inauspicious and destructive tool. It is for this reason that a sinful
    man will frequently resort to drunkenness or frivolous pleasure in order to escape the vexations
    and injuries of his intelligence. But if you sell your intelligence to its True Owner and employ it
    on His behalf, then the intelligence will become like the key to a talisman, unlocking the infinite
    treasures of compassion and the vaults of wisdom that creation contains.
    To take another example, the eye is one of the senses, a window through which the spirit looks
    out on this world. If you do not sell it to God Almighty, but rather employ it on behalf of the soul,
    by gazing upon a handful of transient, impermanent beauties and scenes, it will sink to the level
    of being a pander to lust and the concupiscent soul. But if you sell the eye to your All-Seeing
    Maker, and employ it on His behalf and within limits traced out by Him, then your eye will rise
    to the rank of a reader of the great book of being, a witness to the miracles of dominical art, a
    blessed bee sucking on the blossoms of mercy in the garden of this globe.
    Yet another example is that of the tongue and the sense of taste. If you do not sell it to your Wise Creator, but employ it instead on behalf of the soul and for the sake of the stomach, it sinks and
    declines to the level of a gatekeeper at the stable of the stomach, a watchman at its factory. But if
    you sell it to the Generous Provider, the the sense of taste contained in the tongue will rise to the
    rank of a skilled overseer of the treasuries of Divine compassion, a grateful inspector in the
    kitchens of God’s eternal power.
    So look well, O intelligence! See the difference between a tool of destruction and the key to all
    being! And look carefully, O eye! See the difference between an abominable pander and the
    learned overseer of the Divine library! And taste well, O tongue! See the difference between a
    stable doorkeeper or a factory watchman and the superintendent of the treasury of God’s mercy!
    Compare all other tools and limbs to these, and then you will understand that in truth the believer
    acquires a nature worthy of Paradise and the unbeliever a nature conforming to Hell. The reason
    for each of them attaining his respective value is that the believer, by virtue of his faith, uses the
    trust of his Creator on His behalf and within the limits traced out by Him, whereas the unbeliever
    betrays the trust and employs it for the sake of the instinctual soul.
    The Fourth Profit: Man is helpless and exposed to numerous misfortunes. He is indigent, and his
    needs are numerous. He is weak, and the
    The Words / Sixth Word - p.40
    burden of life is most heavy. If he does not rely on the Omnipotent One of Glory, place his trust
    in Him and confidently submit to Him, his conscience will always be troubled. Fruitless
    torments, pains and regrets will suffocate him and intoxicate him, or turn him into a beast.
    The Fifth Profit: Those who have experienced illumination and had unveiled to them the true
    nature of things, the elect who have witnessed the truth, are all agreed that the exalted reward for
    all the worship and glorification of God performed by your members and instruments will be
    given to you at the time of greatest need, in the form of the fruits of Paradise.
    If you spurn this trade with its fivefold profit, in addition to being deprived of its profit, you will
    suffer fivefold loss.
    The First Loss: The property and offspring to which you are so attached, the soul and its caprice
    that you worship, the youth and life with which you are infatuated, all will vanish and be lost;
    your hands will be empty. But they will leave behind them sin and pain, fastened on your neck
    like a yoke.
    The Second Loss: You will suffer the penalty for betrayal of trust. For you will have wronged
    your own self by using the most precious tools on the most worthless objects.
    The Third Loss: By casting down all the precious faculties of man to a level much inferior to the
    animals, you will have insulted and transgressed against God’s wisdom.
    The Fourth Loss: In your weakness and poverty, you will have placed the heavy burden of life
    on your weak shoulders, and will constantly groan and lament beneath the blows of transience
    and separation. The Fifth Loss: You will have clothed in an ugly form, fit to open the gates of Hell in front of
    you, the fair gifts of the Compassionate One such as the intelligence, the heart, the eye and the
    tongue, given to you to make preparation for the foundations of everlasting life and eternal
    happiness in the hereafter.
    Now is it so difficult to sell the trust? Is it so burdensome that many people shun the transaction?
    By no means! It is not in the least burdensome. For the limits of the permissible are broad, and
    are quite adequate for man’s desire; there is no need to trespass on the forbidden. The duties
    imposed by God are light and few in number. To be the slave and soldier of God is an
    indescribably pleasurable honour. One’s duty is simply to act and embark on all things in God’s
    name, like a soldier; to take and to give on God’s behalf; to move and be still in accordance with
    His permission and law. If one falls short, then one should seek His forgiveness, say:
    “O Lord! Forgive our faults, and accept us as Your slaves. Make us sure holders of Your trust
    until the time comes when it is taken from us. Amen!”, and make petition unto Him.
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    Biz ise hem insancasina,Hem muslumancasina yaşamak istiyoruz.Bediuzzaman..

  7. #7
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    Cevap: From the Risale-i Nur Collection

    The Seventh Word
    If you want to understand what valuable, difficulty-resolving talismans are the two parts of the
    phrase I believe in God and the Last Day, which solve both the enigmatical riddle of creation and
    open the door of happiness for the human spirit, and what beneficial and curative medicines are
    reliance on your Creator and taking refuge in Him through patience and entreaty, and
    supplicating your Provider through thanks, and what important, precious, shining tickets for the
    journey to eternity -and provisions for the hereafter and lights for the grave- are listening to the
    Qur’an, obeying its commands, performing the prescribed prayers, and giving up serious sins,
    then listen and pay attention to this comparison:
    One time a soldier fell into a most grave situation in the field of battle and examination, and the
    round of profit and loss. It was as follows:
    The soldier was wounded with two deep and terrible wounds on his right and left sides and
    behind him stood a huge lion as though waiting to attack him. Before him stood a gallows which
    was putting to death and annihilating all those he loved. It was awaiting him too. Besides this, he
    had a long journey before him: he was being exiled. As the unfortunate soldier pondered over his
    fearsome plight in despair, a kindly person shining with light like Khidr appeared. He said to
    him: “Do not despair. I shall give you two talismans and teach you them. If you use them
    properly, the lion will become a docile horse for you, and the gallows will turn into a swing for
    your pleasure and enjoyment. Also I shall give you two medicines. If you follow the instructions,
    those two suppurating wounds will be transformed into two sweet-scented flowers called the
    Rose of Muhammad (PBUH). Also, I shall give you a ticket; with it, you will be able to make a
    year’s journey in a day as though flying. If you do not believe me, experiment a bit, so that you
    can see it is true.” The soldier did experiment a bit, and affirmed that it was true. Yes, I, that is,this unfortunate Said, affirm it too. For I experimented and saw it was absolutely true.
    Some time later he saw a sly, debauched-looking man, cunning as the Devil, coming from the left
    bringing with him much ornamented finery, decorated pictures and fantasies, and many
    intoxicants. He stopped before the soldier, and said:
    The Words / Seventh Word - p.42
    “Hey, come on, my friend! Let’s go and drink and make merry. We can look at these pictures of
    beautiful girls, listen to the music, and eat this tasty food.” Then he asked him: “What is it you
    are reciting under your breath?”
    “A talisman,” came the reply.
    “Stop that incomprehensible nonsense! Let’s not spoil our present fun!” And he asked a second
    question: “What is that you have in your hand?”
    “Some medicine,” the soldier replied.
    “Throw it away! You are healthy, there is nothing wrong with you. It is the time of cheer.” And
    he asked: “What is that piece of paper with five marks on it?”
    “It is a ticket and a rations card.”
    “Oh, tear them up!”, the man said. “What need do we have of a journey this beautiful spring?” He
    tried to persuade him with every sort of wile, and the poor soldier was even a bit persuaded. Yes,
    man can be deceived. I was deceived by just such cunning deceptions.
    Suddenly from the right came a voice like thunder. “Beware!”, it said. “Do not be deceived! Say
    to that trickster: ‘If you have the means to kill the lion behind me, remove the gallows from
    before me, repulse the things wounding my right and my left, and prevent the journey in front of
    me, then come on and do so! Show that you can and let us see it! Then say, come on, let’s go and
    enjoy ourselves. Otherwise be silent!’ Speak in the same way as that Khidr-like God-inspired
    man.”
    O my soul, which laughed in its youth and now weeps at its laughter! Know that the unfortunate
    soldier is you, and man. The lion is the appointed hour. As for the gallows, it is death, decline,
    and separation, through which, in the alternation of night and day, all friends bid farewell and are
    lost. Of the two wounds, one is man’s infinite and troublesome impotence, while the other is his
    grievous and boundless poverty. The exile and journey is the long journey of examination which
    passes from the world of spirits through the womb and childhood to old age; through the world
    and the grave and the intermediate realm, to the resurrection and the Bridge of Sirat. As for the
    two talismans, they are belief in Almighty God and the hereafter.
    Yes, through the second sacred talisman, death takes on the form of a mastered horse, a steed to
    take believing man from the prison of this world to the gardens of Paradise and the presence of
    the Most Merciful One. It is because of this that the wise who have seen death’s reality have
    loved it. They have wanted it before it came. And through the talisman of belief in God, the
    passage of time, which is decline and separation, death and decease and the gallows, takes on the
    form of the means to observe and contemplate with perfect pleasure the miracles of the AllGlorious Maker’s various, mul-
    The Words / Seventh Word - p.43 ticoloured, ever-renewed embroideries, the wonders of His power, and the manifestations of His
    mercy. Yes, when mirrors reflecting the colours of the sun’s light are changed and renewed, and
    the images of the cinema changed, better, more beautiful scenes are formed.
    As for the two medicines, one is trusting in God and patience, and the other is relying on the
    power of one’s Creator and having confidence in His wisdom. Is that the case? Indeed it is. What
    fear can a man have, who, through the certificate of his impotence, relies on a Monarch of the
    World with the power to command: “Be!” and it is.
    1
    For in the face of the worst calamity, he
    says: Verily, to God do we belong, and verily to Him is our return,
    2
    and places his trust in his
    Most Compassionate Sustainer. A person with knowledge of God takes pleasure from impotence,
    from fear of God. Yes, there is pleasure in fear. If a twelve-month baby was sufficiently
    intelligent and it was asked him: “What is most pleasurable and sweetest for you?”, he might well
    say: “To realize my powerlessness and helplessness, and fearing my mother’s gentle smack to at
    the same time take refuge in her tender breast.” But the compassion of all mothers is but a flash
    of the manifestation of Divine mercy. It is for this reason that the wise have found such pleasure
    in impotence and fear of God, vehemently declaring themselves to be free of any strength and
    power, and have taken refuge in God through their powerlessness. They have made
    powerlessness and fear an intercessor for themselves.
    The second medicine is thanks and contentment, and entreaty and supplication, and relying on the
    mercy of the All-Compassionate Provider. Is that so? Yes, for how can poverty, want and need be
    painful and burdensome for a guest of an All-Generous and Munificent One Who makes the
    whole face of the earth a table of bounties and the spring a bunch of flowers, and Who places the
    flowers on the table and scatters them over it? Poverty and need take on the form of a pleasant
    appetite. The guest tries to increase his poverty in the same way he does his appetite. It is because
    of this that the wise have taken pride in want and poverty. But beware, do not misunderstand this!
    It means to be aware of one’s poverty before God and to beseech Him, not to parade poverty
    before the people and assume the air of a beggar.
    As for the ticket and voucher, it is to perform the religious duties, and foremost the prescribed
    prayers, and to give up serious sins. Is that so? Yes, it is, for according to the consensus of those
    who observe and have knowledge of the Unseen and those who uncover the mysteries of
    creation, the provisions, light, and steed for the long, dark road to post-eternity may only be
    obtained through complying with the commands of the Qur’an and
    ____________________
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    Cevap: From the Risale-i Nur Collection

    The Words / Seventh Word - p.44
    avoiding what it prohibits. Science, philosophy, and art are worth nothing on that road. Their
    light reaches only as far as the door of the grave.
    And so, O my lazy soul! How little and light and easy it is to perform the five daily prayers and
    give up the seven deadly sins! If you have the faculty of reason and it is not corrupted, understand
    how important and extensive are their results, fruits, and benefits! Say to the Devil and that man who were encouraging you to indulge in vice and dissipation: “If you have the means to kill
    death, and cause decline and transience to disappear from the world, and remove poverty and
    impotence from man, and close the door of the grave, then tell us and let us hear it! Otherwise, be
    silent! The Qur’an reads the universe in the vast mosque of creation. Let us listen to it. Let us be
    illuminated with that light. Let us act according to its guidance. And let us recite it constantly.
    Yes, the Qur’an is the word. That is what they say of it. It is the Qur’an which is the truth and
    comes from the Truth and says the truth and shows the truth and spreads luminous wisdom...”
    O God! Illuminate our hearts with the light of belief and the Qur’an.
    O God! Enrich us with the need of You and do not impoverish us with the lack of need of You.
    Make us free of our own strength and power, and cause us to take refuge in Your strength and
    power. Appoint us among those who place their trust in You, and do not entrust us to ourselves.
    Protect us with Your protection. Have mercy on us and have mercy on all believing men and
    women. And grant blessings and peace to our Master Muhammad, Your Servant and Prophet,
    Your Friend and Beloved, the Beauty of Your Dominion and the Sovereign of Your Art, the
    Essence of Your Favour and the Sun of Your Guidance, the Tongue of Your Proof and the
    Exemplar of Your Mercy, the Light of Your Creation and the Glory of Your Creatures, the Lamp
    of Your Unity in the Multiplicity of Your Creatures and the Discloser of the Talisman of Your
    Beings, the Herald of the Sovereignty of Your Dominicality and the Announcer of those things
    pleasing to You, the Proclaimer of the Treasuries of Your Names and the Instructor of Your
    Servants, the Interpreter of Your Signs and the Mirror of the Beauty of Your Dominicality, the
    Means of witnessing You and bearing witness to You, Your Beloved and Your Messenger whom
    You sent as a Mercy to All the Worlds, and to all his Family and Companions, and to his brothers
    among the prophets and messengers, and to Your angels and to the righteous among Your
    servants. AMEN.
    
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    Cevap: From the Risale-i Nur Collection

    The Eighth Word
    In the Name of God, the Merciful, the Compassionate.
    God, there is no god but He, the Ever-Living, the Self-Subsistent.
    1
    Verily, the religion before God is Islam.
    2
    If you want to understand this world, and man’s spirit within the world, and the nature and value
    of religion for man, and how the world is a prison if there is no True Religion, and that without
    religion man becomes the most miserable of creatures, and that it is O God! and, There is no god
    but God that solve this world’s talisman and deliver the human spirit from darkness, then listen to
    and consider this comparison:
    Long ago, two brothers set off on a long journey. They continued on their way until the road
    forked. At the fork they saw a serious-looking man and asked him: “Which road is good?” He
    told them: “On the road to the right one is compelled to comply with the law and order, but within that hardship is security and happiness. However, on the left-hand road there is freedom
    and no restraint, but within its freedom lie danger and wretchedness. Now, the choice is yours!”
    After listening to this, saying, I place my trust in God,
    3
    the brother with a good character took the
    right road and conformed to the order and regulations. The other brother, who was immoral and a
    layabout, chose the road to the left just for the lack of restrictions. With our imaginations, we
    shall follow this man in his situation, which was apparently easy but in reality burdensome.
    Thus, this man went up hill and down dale until he found himself in a desolate wilderness. He
    suddenly heard a terrifying sound and saw that a great lion had come out of the forest and was
    about to attack him. He fled. He came across a waterless well sixty yards deep, and in his fear
    jumped into it. He fell half-way down it where his hands met a tree. He clung on to it. The tree,
    which was growing out of the walls of the well, had two roots.
    ____________________
    1. Qur’an, 3:2; 2:255.
    2. Qur’an, 3:19.
    3. Qur’an, 11:56
    The Words / Eighth Word - p.46
    Two rats, one white and one black, were attacking and gnawing through them. He looked up and
    saw that the lion was waiting at the top of the well like a sentry. He looked down and saw a
    ghastly dragon. It raised its head and drew it close to his foot thirty yards above. Its mouth was as
    big as the mouth of the well. Then he looked at the well’s walls and saw that stinging, poisonous
    vermin had gathered round him. He looked up at the mouth of the well and saw a fig-tree. But it
    was not an ordinary tree; it bore the fruit of many different trees, from walnuts to pomegranates.
    Thus, due to his lack of thought and foolishness, the man did not understand that this was not just
    some ordinary matter, these things were not here by chance, and that there were mysterious
    secrets concealed in these strange beings. And he did not grasp that there was someone very
    powerful directing them. Now, although his heart, spirit, and mind were secretly weeping and
    wailing at this grievous situation, his evil-commanding soul pretended that it was nothing; it
    closed its ears to the weeping of his heart and spirit, and deceiving itself, started to eat the tree’s
    fruit as though it was in a garden. But some of the fruit were poisonous and harmful. Almighty
    God says in a Divine Hadith: “I am according to how my servants think of Me.”
    4
    Thus, through his foolishness and lack of understanding, this unhappy man thought what he saw
    to be ordinary and the actual truth. So that is the way he was treated, and is treated, and will be
    treated. He neither dies so that he is saved from it, nor does he live - he is in such torment. Now
    we shall leave this ill-omened man in his torment and return, so that we may consider the
    situation of the other brother.
    This fortunate and intelligent person went on his way, but he suffered no distress like his brother.
    For, due to his fine morals, he thought of good things and imagined good things. Everything was
    friendly and familiar to him. And he did not suffer any difficulty and hardship like his brother, for
    he knew the order and followed it. He found it easy. He went on his way freely and in peace and security. Then he came across a garden in which were both lovely flowers and fruits, and, since it
    was not looked after, rotting and filthy things. His brother had also entered such a garden, but he
    had noticed and occupied himself with the filthy things and they had turned his stomach, so he
    had left it and moved on without being able to rest himself. But this man acted according to the
    rule, ‘look on the good side of everything,’ and had paid no attention to the rotting things. He had
    benefited a lot from the good things, and taking a good rest, he had left and gone on his way.
    Later, also like the first brother, he had entered a vast desert, and had suddenly heard the roar of a
    lion which was attacking him. He was frightened,
    ____________________
    4. Bukhari, Tawhid, 15, 35; Muslim, Tawba, 1; Dhikr, 2, 19; Tirmidhi, Zuhd, 51; Da’wat, 131; Ibn Maja, Adab, 58;
    Darimi, Riqaq, 33; Musnad, ii, 251, 315, 391, 412, 445, 482, 516.
    The Words / Eighth Word - p.47
    but not as much as his brother. For, because of his good thoughts and positive attitude, he thought
    to himself: “This desert has a ruler, and it is possible that this lion is a servant under the ruler’s
    command,” and found consolation. But he still fled until he came across an empty well sixty
    yards deep. He threw himself into it. Like his brother, his hand clasped a tree half-way down and
    he remained suspended in the air. He looked and saw two animals gnawing through the tree’s two
    roots. He looked up and saw the lion, and looked down and saw the dragon. Just like his brother
    he was seeing a most strange situation. He was terrified like him, but his terror was a thousand
    times less than his brother’s. For his good morals had given him good thoughts, and good
    thoughts show the good side of everything. So, because of this, he thought as follows:
    “These strange happenings are connected to someone. Also it seems that they are acting in
    accordance with a command. In which case, these matters contain a talisman. Yes, everything is
    happening at the command of a hidden ruler. Therefore, I am not alone; the hidden ruler is
    watching me, he is testing me, he is impelling me somewhere for some purpose, and inviting me
    there. A curiosity arising from this pleasant fear and these agreeable thoughts prompt me to say: I
    wonder who it is that is testing me, wants to make himself known, and is impelling me for some
    purpose on this strange road.”
    Then, love for the owner of the talisman arose out of the desire to know him, and from that love
    arose the desire to solve the talisman. And from that desire arose the will to acquire good
    qualities which would please and gratify the talisman’s owner. Then he looked at the tree and saw
    it was a fig-tree, but it was bearing the fruits of thousands of trees. So then all his fear left him,
    for he understood that for certain the fig-tree was a list, an index, an exhibition. The hidden ruler
    must have attached samples of the fruits in the garden to the tree through a miracle and with a
    talisman, and must have adorned the tree in a way that would point to each of the foods he had
    prepared for his guests. For there is no other way a single tree could produce the fruits of
    thousands of different trees. Then he began to entreat that he would be inspired with the key to
    the talisman. He called out:
    “O ruler of this place! I have happened upon you and I take refuge with you. I am your servant
    and I want to please you. I am searching for you.” After he had made this supplication, the walls of the well suddenly parted, and a door opened onto a wonderful, pleasant, quiet garden. Indeed,
    the dragon’s mouth was transformed into the door, and both it and the lion took on the forms of
    two servants; they invited him to enter. The lion even became a docile horse for him.
    O my lazy soul! And O my imaginary friend! Come! Let us compare the position of these two
    brothers so that we can see how good comes of good and evil comes of evil. Let us find out.
    Yazar : Risale Forum
    Biz ise hem insancasina,Hem muslumancasina yaşamak istiyoruz.Bediuzzaman..

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    Cevap: From the Risale-i Nur Collection

    The Words / Eighth Word - p.48
    Look, the unhappy traveller on the left road is all the time trembling with fear waiting to enter the
    dragon’s mouth, while the fortunate one is invited into a blooming, splendid garden full of fruit.
    And the unfortunate one’s heart is being pounded by an awful terror and grievous fear, while the
    fortunate one is gazing at and observing strange things as a delightful lesson, with a pleasant fear
    and loving knowledge. Also the miserable one is suffering torments in desolation, despair, and
    loneliness, while the fortunate one is enjoying himself, full of hope, longing, and a sense of
    belonging. Furthermore, the unfortunate one sees himself as a prisoner subject to the attacks of
    wild beasts, while the fortunate one is an honoured guest who is on friendly terms and enjoying
    himself with the strange servants of his generous host. Also the unhappy one is hastening his
    torments by indulging in fruits which are apparently delicious but in fact poisonous. For the fruits
    are samples; there is permission to taste them so as to seek the originals and become customers
    for them, but there is no permission to devour them like an animal. But the fortunate one tastes
    them and understands the matter; he postpones eating them and takes pleasure in waiting.
    Moreover, the unfortunate one is wronging himself. Through his lack of discernment, he is
    making a truth and a situation which are as clear and bright as daylight into a dark and oppressive
    fear, into a hellish delusion. He does not deserve pity, nor does he have the right to complain to
    anyone.
    For example, if a person at a pleasant banquet in a beautiful garden in summer among his friends
    makes himself drunk through filthy intoxicants, then imagines himself hungry and naked in the
    middle of winter among wild animals and starts shouting out and crying, he does not deserve to
    be pitied; he is wronging himself, and he is insulting his friends by imagining them to be wild
    beasts. Thus, the unfortunate brother is like this. But the fortunate one sees the truth. And the
    truth is good. Through perceiving the beauty of the truth, the fortunate brother is being respectful
    towards the truth’s owner. So he deserves his mercy. Thus, the meaning of the Qur’anic decree:
    “Know that evil is from yourself, and good is from God”
    5
    becomes clear. If you make a
    comparison of other differences in the same way, you will understand that the evil-commanding
    soul of the first brother has prepared a sort of hell for him, while the good intention, good will,
    good character, and good thoughts of the other have allowed him to receive abundant bounty,
    experience true happiness and prosperity, and display shining virtue.
    O my soul! And O you who is listening to this story together with my soul! If you do not want to
    be the unfortunate brother and want to be the fortunate one, listen to the Qur’an, obey its decrees,
    adhere to them, and act according to them.
    ____________________
    5. See, Qur’an, 4:79.The Words / Eighth Word - p.49
    If you have understood the truths in this comparison, you will be able to make them correspond
    to the truths of religion, the world, man, and belief in God. I shall say the important ones, then
    you deduce the finer points yourself.
    So, look! Of the two brothers, one is a believing spirit and a righteous heart. The other is an
    unbelieving spirit and a depraved heart. Of the two roads, the one to the right is the way of the
    Qur’an and belief in God, while the left one is the road of rebellion and denial. The garden on the
    road is man’s fleeting life in human society and civilization, where good and evil, and things
    good and bad and clean and dirty are found side by side. The sensible person is he who acts
    according to the rule: ‘Take what is pleasant and clear, and leave what is distressing and turbid,’
    and goes on his way with tranquillity of heart. As for the desert, it is the earth and this world. And
    the lion is death and the appointed hour. The well is man’s body and the time of his life, while its
    sixty-yard depth points to the normal life-span of sixty years. And the tree is the period of life and
    the substance of life. The two animals, one white and one black, are night and day. The dragon is
    the road to the Intermediate Realm and pavilion of the hereafter, whose mouth is the grave. But
    for the believer, that mouth is a door opening from a prison onto a garden. As for the poisonous
    vermin, they are the calamities of this world. But for the believer they are like gentle Divine
    warnings and favours of the Most Merciful One to prevent him slipping off into the sleep of
    heedlessness. The fruits on the tree are the bounties of this world which the Absolutely Generous
    One has made in the form of a list of the bounties of the hereafter, and both as examples of them,
    and warnings, and samples inviting customers to the fruits of Paradise. And the tree producing
    numerous different fruits despite being a single tree indicate the seal of the ower of the Eternally
    Besought One, to the stamp of Divine dominicality and sovereignty. For ‘to make everything
    from one thing,’ that is, to make all plants and fruits from earth, and create all animals from a
    fluid, and to create all the limbs and organs of animals from a simple food, together with ‘making
    everything one thing,’ that is, arts like weaving a simple skin and making flesh particular to each
    animal from the great variety of foods that animals eat, is an inimitable stamp and seal peculiar to
    the Ruler of Pre-Eternity and Post-Eternity, Who is the Single, Eternally-Besought One. For sure,
    to make one thing everything, and everything one thing is a sign, a mark, peculiar to the Creator
    of all things, the One Powerful over all things.
    As for the talisman, it is the mystery of the purpose of creation which is solved through the
    mystery of belief. And the key is There is no god but God, and, God, there is no god but He, the
    Ever-Living, the Self-Subsistent. The dragon’s mouth being transformed into the door into the
    garden is a sign that, although for the people of misguidance and rebellion the grave is a door
    opening, in desolation and oblivion, onto a grave distressing as a dungeon
    The Words / Eighth Word - p.50
    and narrow as a dragon’s stomach, for the people of the Qur’an and belief, it is a door which
    opens from the prison of this world onto the fields of immortality, from the arena of examination
    onto the gardens of Paradise, and from the hardships of life onto the mercy of the All-Merciful One. The savage lion turning into a friendly servant and a docile mount is a sign that, although
    for the people of misguidance, death is a bitter, eternal parting from all their loved ones, and the
    expulsion from the deceptive paradise of this world and the entry in desolation and loneliness into
    the dungeon of the grave, for the people of guidance and the Qur’an it is the means of joining all
    their old friends and beloved ones who have already departed for the next world, and the means
    of entering their true homeland and abode of everlasting happiness. It is an invitation to the
    meadows of Paradise from the prison of this world, and a time to receive the wage bestowed out
    of the generosity of the Most Merciful and Compassionate One for services rendered to Him, and
    a discharge from the hardship of the duties of life, and a rest from the drill and instruction of
    worship and examination.
    In Short: Whoever makes this fleeting life his purpose and aim is in fact in Hell even if
    apparently in Paradise. And whoever is turned in all seriousness towards eternal life receives the
    happiness of both worlds. However difficult and distressing this world is for him, since he sees it
    as the waiting-room for Paradise, he endures it and offers thanks in patience...
    O God! Appoint us among the people of happiness, safety, the Qur’an, and belief. Amen.
    O God! Grant peace and blessings to our Master Muhammad, and to his Family and
    Companions, to the number of all the letters of the Qur’an formed in all its words,
    represented with the permission of the Most Merciful One in the mirrors of the air waves
    on the recital of each of those words by all the Qur’an’s reciters from its first revelation
    to the end of time, and have mercy on us and on our parents, and have mercy on all
    believing men and women to the number of those words, through Your mercy, O Most
    Merciful of the Merciful. Amen. And All praise be to God, the Sustainer of All the
    Worlds.
    
    Yazar : Risale Forum
    Biz ise hem insancasina,Hem muslumancasina yaşamak istiyoruz.Bediuzzaman..

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